This is in response to a front-page Sunday NY Times article which I found maddeningly imprecise. The journalist confuses the notion of race so many times through the different perspectives that the average reader can only continue to assume that there is such a thing as a fixed and genetic race.
Let me, just because I can’t stand imprecision about this, make a few points. While I am not a geneticist or a physical anthropologist, there are enough fallacies to sink this article. At the heart of the confusion is that she uses two different notions of race seemingly interchangeably, when only one of them is accurate: the first (and correct) notion is that certain groups of people have certain geographic origins, what she correctly referred to as “continental groups.” Such groupings, over tens of thousands of years fostered, amongst other things, divergence of characteristics due to random mutations in isolated populations (if isolated can be used in the sense of continental isolation) and to the fact that these isolated populations most likely had slightly different genetic patterning already based on their divergent wanderings out of Africa. The second (incorrect) notion is that such groupings constitute a coherent, monolithic, and stable “race” such as Caucasians, Asians, etc. Thus when Amy Harmon begins the article by suggesting that DNA can explain the differences of distinct groups of human beings – e.g., the fact that some populations have lighter or darker skin; the fact that Asians sweat less; the fact that West Africans have different resistance to certain diseases – she is conflating the two ideas to suggest that genetic markers equals race. As she states, “genetic information is slipping out of the laboratory and into everyday life, carrying with it the inescapable message that people of different races have different DNA.” The rest of the article is then an attempt to deal with the (completely false problem) of how scientists and non-scientists have to then deal with explaining away what seems to lay-people as scientific proof for the genetic difference of races. The most volatile aspect of this is the tired issue of so-called linkages between race and IQ. See the Bell Curve Wars among the thousands of books, articles, web sites, etc for a refutation of this fallacious claim.
But if the journalist had not made the initial conflation, and had just stuck with the facts that different genes in peoples of different geographic origins had different outcomes (disease resistance, darker skin, etc.) all of this hand-wringing would have been moot. All genes are independent of each other. The only reason that we falsely believe that some genes are aligned (e.g., African-Americans have darker skin, fuller lips, curlier hair, etc.) is due to the long-term continental isolation of populations tens of thousand of years ago.
Harmon even quotes several scholars who point out the overwhelming influence of environment and the socially constructed nature of our racial classifications, but these ideas slide off of her just like they do for the student (cited at the end of the article) who now embraces her African-American heritage and goes to a Kwanzaa festival after finding 9% of her DNA is of that West African ancestry.
Let me be clear: of course people make judgments on racial features; of course there is still covert and overt racism even if no such thing as race exists (in a genetic sense); of course racial issues are still volatile and difficult to discuss. But the basic point is that race is not genetic. Certain characteristics are of course genetically based. But these are two very, very different points. And such sloppy reporting only perpetuates our inability as a society to address these complex matters.
Sunday, November 11, 2007
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1 comment:
Dan,
I agree with your general argument, but have to admit that I'm not
sure it is fair to call the journalist "sloppy" in her reporting. From
my perspective, all categories we use are socially constructed and
while the biological foundation of race is suspect at best, the
construction of race is so ingrained in culture it has materialized as
an identity marker most embrace. Certainly there is a fluidity to the
concept of race, but as Hannah Arrrendt argued in Origins of
Totalitarianism, race thinking developed to both legitimate and deal
with the guilt associated with colonialism and exploitation of an
entire continent, quickly moving toward racism (a point the author
mentions toward the end of the article). The construction of race as a
category, I believe, has moved to the forefront of ontological reality
-- and that few people any longer come to constitute their sense of
self outside the categorical imperatives of race. As Simon de Beauvoir
once said, "One is not born a women, but becomes one." So I agree that
race is a social construct, but that it also is a space of
contestation that can be useful if turned against those who use it to
define differences in ability, predilection or capacity for learning.
I thought the article in fact was grappling with the potential
negative effects of genetic research as they relate to the concept of
race, even as there were some troubling sentences and ideas espoused.
My bigger problem with the article is the unproblematic treatment of
IQ testing, which in my mind (based on reading a lot of research) is
inherently flawed. I wonder how these scientists can legitimate
biological differences in propensity to do well on an IQ test when the
tests are racially-biased and based on the seemingly false notion that
intelligence is a static characteristic that does not, or cannot
change? What gene will relate to a falsely constructed test of
apptitude? Will they soon find the gene for doing well on the SAT
(which is no longer used as a measure of IQ)? As anyone who has ever
taught knows, many students surprise you by coming into their own
intellectually after some impetus pushes them forward. Anyway, thanks
for getting me to read the rest of the article and think more about
it.
Cheers,
Rich
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